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In 2007 the surprising bestselling poet in America is a thirteenth-century Sufi poet and mystic named Jelaluddin Rumi. For seven hundred years, Rumi’s writings have enchanted, inspired, and enlightened Muslims, Jews, Christians, Hindus, and Buddhists. Rumi’s poetry celebrates the sacred in everyday existence and transcends boundaries of time, place, and religion to speak to all people.
Coleman Barks’ The Essential Rumi has sold over 100,000 copies and he is considered the preeminent translator of Rumi today. In 1995, Barks saw filmmaker Haydn Reiss’ documentary "William Stafford & Robert Bly:A Literary Friendship" and suggested to Reiss that a film about Rumi would be timely.
"RUMI: Poet of the Heart" features Barks along with poet/translator Robert Bly (who in 1976 encouraged Barks to begin to translate Rumi); author Deepak Chopra, storyteller and mythologist Michael Meade, and religious historian and author of The World’s Religions Huston Smith. Oud virtuoso Hamza El Din and singer Jai Uttal offer inspiring accompaniment to this beautifully produced film. A lively and provocative exploration of the genius and timeliness of Rumi’s emergence in the west.
"At the end of our wanderings there is only the soul’s yearning to return to God. No one speaks that yearning better than Rumi. No one, these days, does Rumi better than Coleman Barks." - Ram Dass
"Perhaps the world’s greatest spiritual poet - the gold of Rumi pours down through Coleman’s words." - Jack Kornfield, author of "A Path With Heart"
"Through Coleman Barks’ inspired renderings, we tired, modern people have come not only to love Rumi, but even - a little - to love Who and What Rumi himself loved." - Jacob Needleman, author of "The Heart of Philosophy and Money and the Meaning of Life"
FILMMAKER BIO
Producer/director Haydn Reiss’ work has aired on PBS and includes ‘Overture: A Conversation with Lotfi Mansouri’, ‘River of Words’ with U.S. Poet Laureate Robert Hass for the ‘Green Means’ environmental series, and ‘William Stafford & Robert Bly: A Literary Friendship.’ Mr. Reiss was assistant to director Adrian Lyne on the feature ‘Jacob’s Ladder’ and assistant to the producer on Oliver Stone’s ‘JFK’. Current projects include ‘Watershed: Writers, Nature, and Community’ with Peter Matthiessen, Gary Snyder and Terry Tempest Williams; a contemporary look at the relationship between people and place. Mr. Reiss has received grants from the Lannan Foundation, the Witter Bynner Foundation and the National Endowment for the Arts for his work.
Info:
Filmed amidst Turkey's great mosques, Byzantine churches and Greco-Roman ruins, Rumi Returning is a moving feast of the poetry, music, and dance of the whirling dervishes Rumi inspired. As a child he flees his birthplace in Afghanistan before Genghis Khan's army. It is The Golden Age of Sufism. The film chronicles the centers of Islamic learning through which the family passes in their diaspora and the influences on the young Rumi of saints such as Rabi'a, Ibn Arabi, Attar. They settle in Konya, an ancient Anatolian town known for its religious tolerance. Rumi's father, a Sufi master, founds a school. Rumi assumes his father's mantle upon his death and gains respect as a learned teacher. But, his world turns upside down when he meets a wandering dervish, Shams of Tabriz, who initiates him into the path of ego annihilation and the ecstasy of union with the One. For three years the two engage in sacred conversation, prayer and revelry, which extend for weeks at a time. Then, Shams disappears and is never seen again. Most sources agree that he was murdered by Rumi's jealous disciples. This ignites an unquenchable flame of grief and longing in Rumi. He begins to turn in a sacred dance of surrender and pour forth the unparalleled poetry that would earn him the title, the Shakespeare of the soul. In time he sees that he is inseparably one with Shams and all humanity. Rumi becomes world renowned for his selflessness and compassion. But, Khan's army again threatens his world. The Mongols stand at the gates of Konya. Legend has it that, negotiating for his people, Rumi saved the city from destruction. At his death it is said he had amassed over 10,000 followers. Christians, Muslims and Jews all vied for the honor of carrying his coffin to its resting place. The night of his death is still celebrated around the world as Rumi's "Wedding Night with the Beloved".
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